The brand new Hoeksteen-hofje try henceforth named Bethlehem. Previously brand new church board are ultimate inside governing the new church. Off 1701 until from the 1914 just two congregational meetings (when you look at the 1810 and you can 1882) happened in which the brethren of your congregation have been called to offer recommendations towards church panel. New preachers was in fact selected because of the church panel, just like the panel, aided by “Groote Kerkeraad,” was care about-perpetuating.
In the 1774 a pipeline body organ was made in the fresh new meetinghouse, one of the first for the an effective Dutch Mennonite chapel. During the 1859 the new meetinghouse was totally reconstructed. Into the 1752 the latest congregation annexed the proper care of the home of your mixed Mennonite congregation of Hague, giving it and you will taking good care of Mennonites life at the Hague up to an alternative congregation is actually shaped truth be told there within the 1882. Pastor Sepp out of Leiden, who’d provided catechetical education from the Hague from October 1879, and preached out-of then through to the the fresh congregation named its own pastor within the 1883.
Because of the his patriotic sympathies and his antipathy to help you nonresistance the guy caused particular dissension throughout the congregation. He had been followed closely by The month of january Kops (1788-1800), The month of january van Geuns (1789-1814), Abr. de Vries (1801-1803), Matthijs Siegenbeek (meanwhile teacher in the College off Leiden) (1804-1829), Isaac Molenaar (1814-1818), Anthony Doyer Thz. (1818-53), Christiaan Sepp (1854-82), Aemilius W. Wybrands (1882-86), Salvus Kutsch Lojenga (1887-1904), W. J. Kuhler (1905-1912), J. Wuite (1912-1925), L. Bonga (1926-1934), F. 10 Cate (1935-1943), A good. J. Snaayer (1944-1954), and you may S. L. Verheus from 1955. The new people in the brand new Leiden congregations was indeed based in the urban area out of Leiden and encompassing cities Oegstgeest, Leiderdorp, Voorschoten, Katwijk, Noordwijk, Sassenhetm, Rijnsburg, and you can Alphen aan de- Rijn. Church facts on the 1950s incorporated a women’s system, young participants class, Sunday school getting youngsters. The fresh new Leiden church features five large silver communion cups from 1705 and you may three pewter communion pitchers from about 1750.
Dit Boec wort genoemt: Het Bring de l’ensemble des Heeren, om het inhout van sommighe opgheofferde kinderen Godts . . . N.p., 1570: 195, 526, 578. For sale in complete electronic text during the:
Cate, Steven Blaupot ten. Geschiedenis der Doopsgezinden within the The netherlands, Zeeland, Utrecht dentro de Gelderland, dos vols. Amsterdam: P.N. van Kampen, 1847: Passim, look for List.
Off 1777-1787 Francois Adriaan van der Kemp try preacher at the Leiden
Hoop Scheffer, Jacob Gijsbert de. Inventaris der Archiefstukken berustende bij de Vereenigde Doopsgezinde Gemeente so you’re able to Amsterdam, dos vols. Amsterdam: Uitgegeven durante 10 geschenke aangeboden doorway den Kerkeraad dier Gemeente, 1883-1884: We, Nos. 82, 104, 162, 257, 261, 269, 288, 372, 613, 708, 781, 827, 907, 1081, 1126, 1415, 1562; II, Nos. 2048-72; II, dos, Nos. 253-58.
Doopsgezinde Bijdragen (1875): 27-31; (1876): 62; (1892): 103-127; (1896): sixty f
There was more descriptive factual statements about a brief history of Waterlander congregation, usually numbering more substantial subscription as compared to Flemish,. In early seventeenth century it absolutely was always entitled “Duitsche dentro de Walsche Gemeente,” i.e., Dutch and Walloon congregation. It is not obvious whether or not discover an independent Walloon (French-speaking) Waterlander congregation during the Leiden; a file out of 1613 was signed for the French of the Jean (Jan) de- Mortier given that vruД‡a tinejdЕѕerka ДЊilean djevojka bishop of your own congregation of your own “Valons” at Leiden, because of the Jan de l’ensemble des Mulliers since preacher, and also by Joost Cesaer just like the deacon. Even the French-talking don’t function a separate chapel, however, satisfied on their own so long as this new French-speaking refugees failed to comprehend the Dutch vocabulary. There is an about done a number of elders, preachers, and you may deacons of the Leiden Waterlander congregation out of 1613. Rates about the quantity of people commonly offered, except the ones from 1675, when the amount of baptized users try 165. Upcoming year there’s a considerable loss of membership. Most players was rather well-to-manage, as is turned-out from legacies designed to the fresh new congregation. For the 1630 one of many people, Gerrit van Hoogmade, an excellent deacon, based a vintage mans family, the fresh “Hofje” titled Bethlehem. It establishment, located on the Levendaal, consisted of 16 short property up against a judge, where in fact the prisoners had independent residences. This type of properties therefore the old entrance out-of 1631 were still standing inside the 1957. The new congregation was illustrated in 1647 during the large Waterlander meeting during the Amsterdam. Once the 1638 they had its meetinghouse on Pieterskerkstraat, and that, whether or not totally remodeled, was still being used by Leiden congregation. From 1675 the fresh congregation, which had entered this new Lamist conference off South Holland, insisted on comprehensive degree off ministers. In the event that Waterlander and Flemish congregations had blended inside 1701, the full registration numbered regarding the three hundred. New hoped-to possess growth asked regarding the connection was not understood. Into the 1737 brand new registration are 201, from inside the 1799, 105, and also in 1847 only 43. After that there was a sizeable improve: 115 in the 1861, 455 within the 1902, 442 in 1934, 500 when you look at the 1955.